Ever since the advent of the
Reformation, churches in the reforming traditions have sought to be contextual
in their expressions of worship. Attempts have been made to consider the
particular needs of particular times and places, and create worship experiences
that are attentive to those particulars. This has resulted in attention to
space, aesthetics, music, and language, among other things.
In the late 1970’s and early 1980’s,
mindful of cultural changes in family structure, community life, and church
attendance patterns, worshiping communities often added something to their collective
worship life – the children’s sermon. As regular Sunday School participation
began to wane, the logic went, it was good and right to have a message within
the whole of the worship experience that was specifically for children.
Over time, various patterns emerged
and developed for the children’s message. Some seized the opportunity to tell
Bible stories, to either enhance or create a biblical literacy. Others have
used the occasion to provide moral lessons, and still others, often have
focused on a “question of the day” to drive home a point.
Among my colleagues and friends, over
the years we have enjoyed a standing bit of humor regarding the “question and
answer” method of the children’s sermon. What is the correct answer to every
children’s sermon question? “Jesus.”
How do we know God loves us? Jesus!
How do we know that our sins are
forgiven? Jesus!
Who promises to never leave or
forsake us? Jesus!
Who will be with us in the good
times and the bad? Jesus!
Who helps us love our neighbor?
Jesus!
Who shows us what God is like?
Jesus!
Who do we follow? Jesus!
Who feeds us in church? Jesus!
Whose light do we carry out into the
world? Jesus’!
My friends and I have often laughed
about this, asking among ourselves, “what’s the point? If every answer is ‘Jesus,’
well, why have a children’s sermon at all?”
But why not? What better answer
could there possibly be around which to gather week after week? Isn’t that what
worship is all about, to be drawn into the presence of God, to be reminded of
God’s love poured out in Jesus, to be immersed in the promise of grace – in Jesus,
to be fed by Jesus at Jesus’ own table, and to be sent out in Jesus’ name for
the sake of the world?
In the letter to the Colossians in
the Christian Scriptures, we find these words “he is the image of the invisible
God, the firstborn of creation.” The letter goes on to say that Jesus is before
all things, holding all things together, the beginning, the firstborn of the
dead, the one through whom God reconciled all things.
When we dig around a little bit into
the history of the people of Colossae, we learn that they were living in a time
when they believed in Jesus, but they thought that Jesus was just one among
many. They thought that Jesus was a revealer of God, among many revealers of
God. They thought that Jesus was one mediator between heaven and earth, in a
long line of mediators, and they thought that Jesus was merely part of making
everything whole, one link in a long chain.
The writer of the letter, however,
wants to make it clear that Jesus is not one among many. Jesus is the revealer of God. Jesus is the mediator between heaven and earth.
Jesus is the one who has reconciled
everything in all creation.
Jesus is the answer to every
question.
Sometimes these days, I find the
news of our world downright terrifying. Gun violence. Otherizing. Fear.
Division. Racism. Sexism. Name calling. Public rhetoric that is beneath our
human dignity. Violence. International strife. Terror. I look at my newsfeed on
social media and read the headlines on various news outlets, and it is often
more than I can take.
How are we ever going to “turn the
temperature down?”
How are we ever going to put on the
brakes, take a deep breath, and see our common humanity?
How is it all going to end – the violence,
the hatred, the pain that we seem destined to inflict upon one another, with
ever increasing speed?
Abel’s blood is crying out from the
ground day after day after day. How is it ever going to stop?
And then I am reminded that the
answer to every single question has already been given: Jesus.
Jesus has already claimed it all.
Jesus has already born it all.
Jesus has already carried it all.
Buried it all. Defeated it all, and risen - the image of the invisible God, the
firstborn of creation, and the
firstborn of the dead.
Jesus – who did not meet violence
with violence, but met violence with love, Jesus is the answer to our despair.
Jesus – who tore down every single
dividing wall he encountered – Jesus is the answer to how we live together as
neighbors, brothers and sisters, friends in our common human family.
Jesus – who washed feet instead of
throwing stones, Jesus who told Peter to put away his sword, Jesus – the leper-healing,
sight-restoring, other-loving, dead-raising image of the invisible God – is the
answer to every human question.
And so, we gather week after week to
be reminded that in the river that flows from his side, we have been washed and
made new. We gather week after week to be fed at his table. We gather week
after week to be reminded that we are his body now – his flesh and blood in the
world to bring his healing, hope and life.
Jesus is the answer. We are part of
Jesus’ own body. Go be Jesus for the world.
Thank you. Jesus is indeed the answer.
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